This third person post came from writer and porn star Conner Habib‘s blog. He witnessed Tilda Swinton’s “moving and radiant speech” in Houston recently. She was presented with the Rothko Chapel Visionary Award at the The Rothko Chapel, which is home to fourteen of Mark Rothko’s paintings. I posted pics of Swinton from W magazine on her visit to Houston recently. It’s also a spiritual and human rights center whose mission is “to inspire people to action through art and contemplation, to nurture reverence for the highest aspirations of humanity, and to provide a forum for global concerns.”
I came across this quote from artist Mark Rothko himself on how now to view his work first:
“I’m not interested in relationships of color or form or anything else. I’m interested only in expressing basic human emotions — tragedy, ecstasy, doom, and so on — and the fact that lots of people break down and cry when confronted with my pictures shows that I communicate those basic human emotions… The people who weep before my pictures are having the same religious experience I had when I painted them. And if you, as you say, are moved only by their color relationships, then you miss the point!”
Below is Tilda’s speech (edited by Habib):
“Discovering the landscape of a world inhabited by artists has been one of the miracles of my life.
I was brought up in a world where art was something owned and insured – usually inherited: but seldom if ever made by anyone I knew.
I had an early inkling that there was fun to be had over the hill, like the feeling when faced with a sunset that someone’s throwing a mega awesome party just beyond the nearest cloud, and I set off to join the caravan. Let’s just say I was in search of company, headed towards the glow, and I found it.
I believe that all great art holds the power to dissolve things: time, distance, difference, injustice, alienation, despair. I believe that all great art holds the power to mend things: join, comfort, inspire hope in fellowship, reconcile us to our selves.
Art is good for my soul precisely because it reminds me that we have souls in the first place.
We stand before a work of art and our spirit is lifted by it: amazing that someone is like us! We stand before a work of art and our spirit resists: amazing that someone is different!
It occurs to me on a regular basis that the cinema carries the potential to be perhaps the most humane of all gestures in art: the invitation to place ourselves, under the intimate cover of darkness, into another person’s shoes, behind another set of eyes, into another’s consciousness. The ultimate compassion machine, the empathy engine.
Here is the darkness. Here comes the light.
When my children were ten, they came back from school elated one day to tell us they had started the supremely grown-up business of learning science.
When we asked them about their first lesson, they proudly announced they were addressing the study of light.
When we pressed them to describe how their teacher had approached the topic, with the bemusement of those genuinely unaware that there could ever be any other way, they told us that she had closed all the shutters and that they had sat in the dark for an hour.
Where I live in the far north of Scotland, the question of light is an axis central to every season, to every day. In the topmost branches of June, the skies turn navy blue just before midnight and hover there until about 3:00 when the sun comes blooming up again.
At the turn of the year, on the other hand, a long lunch folds itself into the evening before you know it, and then into night-night blackness until way after the school bell in the morning.
A fisherman I know from a nearby village told me one day that he and his brothers had long ago pulled up a massive turtle, far from its tropical home, onto the deck of their boat in the North Sea off the east coast of Scotland. He described how it lay there, unfathomably exotic and helpless amongst the mackerel, and that he would never forget their discussion about its fate.
‘What is it? No idea. Let’s kill it.’ Which they did. He said he had never regretted anything so much in his life, that he knew something failed in them at that moment.
We know what threatens our humanity the most; we shouldn’t need reminding.
The capacity to project our own shadow onto others, to edit our understanding of our own frailty, to hold it at bay, to play tag with our vulnerabilities. You’re It, don’t touch me. Our attachment to an idea of malevolent foreignness, of malign darkness: this is our Kryptonite… we know this well.
Over the weeks that my mother was dying, the year before last, I went out into the nights and trained my eyes to see in the dark.
It provided a particular kind of comfort undiscovered anywhere else at that time. By then I had sat in the Chapel and the serene witness of Rothko’s velvet abyss accompanied me on those nightwalks. The truth is, it’s never been very far away, ever since.
The last feature film my friend Derek Jarman made before died of AIDS in 1994 was Blue. For many, his masterpiece – an Yves Klein- blue screen and a soundtrack.. a work made just as his sight was leaving him as he became blind.
Maybe most of all great art encourages us, as does this film, as does Rothko, not to stop at opening our eyes, but to go on to close them, as well. To go to what we know deepest, earliest and most clearly: that we humans are, in essence, humane, fair, kind. Gracious. Light-filled. Wise. And that our darkness is just what it is: an intrinsic and balancing ballast to all that loveliness.
…Perhaps the most radical suggestion we can make about ourselves is not that we are not different. Or even that we are. But that we are both.
I remember a very specific moment in my children’s development, around the age of seven, when the power of reason became the happening thing, as in, ‘ No I can’t climb up a tree with you now because this dinner needs cooking…etc?’’
Along with this magical property came the anthem that still rules in our household to this day, the mantra of it can be both.
‘Would I like the chocolate eclair or the fairy cake? Do I want to play with my Lego all night or, as it happens, go to sleep because I’m super tired?… Do I like my twin brother /sister or – could it be – that I really really hate him/her?”
…Light and Dark both at once.
Welcome to the age of reason, welcome to life.
…Wherever you are alone with yourself most will show in that magic mirror. And bear your heart witness, and keep you company whenever you need to draw on it.
We come. We take it home with us. We never really leave.
The Rothko Chapel is a sacred space because of precisely this capacity it has to re-bind, to re-balance, to re-store, to re-inspire the spirit in its simple and essential gesture of darkness held in light. Of art held in spirit. Of spirit held in life and the living of life. It is a truly humane space for humans to find themselves in.
Glamour is a word derived from the Scots, meaning ‘dangerous magic.’
The Rothko Chapel is glamorous beyond any glamour known to any Highland witch. It is a light that never goes out.
I thank you from the bottom of my heart for the kindness of your invitation.
And for the inspiration of your fellowship.” –Tilda Swinton, 2014
The Rothko Chapel, founded by Houston philanthropists John and Dominique de Menil, was dedicated in 1971 as an intimate sanctuary with the installed mural canvases of Mark Rothko (1903-1970), it see 80,000 visitors a year from all parts of the world.
(Top photo, Tim Walker; via Connor Habib)
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